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David Sessions's avatar

This is something I've thought about a lot. I suspect that human individuals aren't really "designed" (whatever that means) to self-direct, to make their own identity, to make so many choices and decisions. That the freedom to do so, which is a modern achievement (at least on such a mass scale), is also a burden. It's inherently more psychically difficult and stressful than having your life structured for you, which tells you were you belong, why you are meaningful (even if your prescribed place isn't particularly desirable), and obligates others to you. I think that's why there is always an uproar of romantic, anti-modern nostalgia at each major phase of technological/social upheaval in the last few centuries of European history. I do take lessons from what I believe is our "natural" anthropology (to be socially interdependent and mutual, not atomized individuals), but also think the achievements of modern freedom are worth it even if they are harder and more stressful. I'm not sure humans have ever been "happy" as a dominant state on a mass scale, or that we should consider it a failure if we aren't!

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Hoosigander's avatar

This is not about your post in particular, but I think it is notable that a lot of discussions about whether PTSD existed in the distant past focus on warfare. Unlike shell shock and battle fatigue, the WWI and WWII terms, PTSD encompasses any number of different sources of trauma. The most common in the modern world being sexual assault and car accidents. Sexual violence was probably at least as common in the past and while it is easy to imagine certain pre-modern societies where a wider range of violence was not only acceptable, but in many cases admirable, had less combat PTSD that seems less likely with sexual violence.

For instance republican Rome idealized military service, actually had high rates of it both among aristocrats and yeoman farmers, and there is little literary evidence for post traumatic stress like symptoms. (see https://acoup.blog/2020/04/24/fireside-friday-april-24-2020/ for a good discussion by a classical military historian) However, it is very hard to imagine that

the extremely patriarchal Romans had cultural institutions that helped rape victims process their trauma. Sexual violence in Latin literature is a complicated topic, but I don't think modern psychologists would consider the idealization of Lucretia's suicide to be a helpful cultural model.

On a side note the contention that only 20% of American infantrymen during WWII actually fired their weapons with an intent to kill ultimately derives from S.L.A. Marshall, whose work is controversial. https://en.wikipedia.org/wiki/S.L.A._Marshall

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